Also as these are the foundations upon which all the other teachings are built, it is essential to ensure that they are strong and capable of supporting further “building” and this is achieved through regular practice. Without this, Rinpoche says,“It is like building a house on a frozen lake. When the ice melts...!!!!!”
Rinpoche advises that traditionally the more advanced teachings are only imparted to those whose mind-streams are sufficiently ripened to benefit from them, since there is no point in pouring clean /clear water into a dirty or cracked vessel, where it is likely to be sullied or to leak out. Dzogchen Ngon-dro helps purify and seal the vessel — thus helping the student prepare the mind and clear away the obscurations which could impede further progress.
The Dzogchen Ngon-dro Teachings are divided into Outer, Inner and Secret Dzogchen Ngon-dro. The Outer Dzogchen Ngon-dro covers Lho-Dhok Nam-Zhi (The Four Thought Transformations) where one is taught about the preciousness of human birth, the impermanence of life, Karma (the Law of Cause and Effect), and the benefit of the Liberation Path which helps us release ourselves from the suffering of Samsara (Cyclic Existence). This forms the outer Ngondro.
Although the number of Inner Dzogchen Ngon-dro differs among the various traditions, all such Dzogchen Ngon-dro are generally considered mutually acceptable by Lamas of the different traditions. In the Inner Dzogchen Ngon-dro, Rinpoche teaches Nine Foundations (Dzogchen Ngon-dro gu) as follows:
1) Sem-kyed: Meditation on the generation on the Enlightened / Compassionate Mind/Bodhichitta.
2) & 3) Kyab-dro & Chhak: Seeking Refuge through the Refuge Objects and purifying one's karma through prostrations.
4) Yig-gya: A purification practice based on the meditative recitation of a mantra of 100 syllables.
5) Mandal Bulwa: The accumulation of further merit through symbolic Mandala offerings.
6) Lamei Neljor: The Aspirational meditative practice for achieving the Lama”s body, mind, speech and wisdom-knowledge empowerments!
7, 8, & 9) Nying-po Nam Soom: Meditative practice of the three Mantras:Sale Wöd, Matri and Du-tri Su – these three mantras being the consolidated essence of all the teachings of Yungdrung Bön.
Secret Dzogchen Ngon-dro is what is experienced and realized through the practice of Outer and Inner Dzogchen Ngon-dro.
The Dzogchen Ngon-dro teachings given by Rinpoche are derived from the Bön-Po’s popular teaching Aa-trid whose commentary, “Aa-trid Kaloong Gya-tsho,” compiled & composed by Sharza Tashi Gyaltsen (1855-1935). Aa-trid is one of the three streams of Bönpo Dzogchen teachings (Aa-trid, Nyen-gyud & Dzogchen). Sharza Tashi Gyaltsen achieved Jalu Wöd-ku Chen-po (The Great Rainbow Light Body) in 1935. The late Neljor Tsondru Gyaltsen Rinpoche, who was one of Khyimsar Lama Rinpoche”s Root Lamas, received teachings from Sharza Rinpoche.
As previously mentioned, Rinpoche stresses the importance of Dzogchen Ngon-dro teachings to those who sincerely wish to make spiritual progress. Without his students having received such teachings, he feels it would be like casting seeds on stony ground. The Dzogchen Ngon-dro teachings serve to plough and fertilize the field in readiness for the seeds to be sown to grow to fruition, and for the harvest to be reaped. He stresses that by attending the Dzogchen Ngon-dro teachings more than once, each repetition gives rise to a new depth of insight and one”s unripened stream of mind becomes increasingly ripened. As the seedling, which travels up through the soil and constantly reaches out to the warmth of the element sun, is nourished by each new dawn until it eventually ripens to fruition so, those who repeatedly attend and practice the Dzogchen Ngon-dro teachings receive nourishment from them and will surely flourish.
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